Wednesday, 3 December 2014

Aboriginal Issues in Canada

A lot of nonsense is currently being spouted about the controversial topic of ‘aboriginal issues’ in Canada. In order to help disentangle this mess, I will here offer my thoughts on some pertinent aboriginal issues:

1. Aboriginal Title
Recently, the Supreme Court of Canada effectively established, with a decision, so-called ‘aboriginal title’ in vast swathes of land in British Columbia, with probable ramifications in other parts of Canada as well[1]. These lands were supposedly the ‘traditional’ or ‘ancestral’ lands of the Aboriginal groups claiming title to them. Was this a good decision by the court?

In any sensible set of rules for establishing initial title to lands, the title claimant must show that he occupied the land in question for a decent period of time and that he effected some sort of productive change in the land, such as clearing the land and making it suitable for cultivation. Did the aboriginal groups claiming ‘aboriginal title’ to these vast land areas do this? For most of the land in question, the answer is no. Rather, the land was part of their ‘traditional hunting/fishing grounds’ or some such.

This should not be sufficient for claiming full property title to lands. Otherwise, an individual could just catch one fish in an unclaimed lake and then claim the whole thing as his private property, or he could shoot one deer in a forest and then claim the whole forest as his own. This would not be a very intelligent way of determining initial title to lands, as the lands claimed by these hunters and fishermen would be too large for them to really care for and make productive. A smaller parcel claimed by a more intensive land-user such as a farmer is a lot more manageable by the claimant.

Can only land transformed into agricultural land be transformed into private property? This would seem to be unjustifiably biased in favour of agricultural uses. Thus, there should be a mechanism for transforming wilderness lands into private property. The creation of fences around the claimed property and paths/roads running through the claimed property could be a way of establishing title to wilderness lands, for the purposes of making it private lumber land or park land. Reasonable limits would have to be placed on this by the law and its judges to prevent people from claiming gigantic swathes of land via a giant perimeter fence and a sole path alone; but the general mechanism is sound.  

With these rules, what property claims by nomadic hunter-gatherers, as many of Canada’s aboriginal peoples used to be, should be recognized? Not many. Title to the land around their current camping grounds should be recognized, but only until they move on. Some aboriginal groups did supplement their hunting with agriculture, so title to the lands cleared and cultivated should be recognized.

2. The Treaties
The leaders of Canadian aboriginal groups routinely claim all kinds of special rights and privileges from the Canadian government, based on the existence of certain land transfer treaties signed in the 19th century by aboriginal groups and the Canadian government. I will not go into the tortured legal interpretations which these old treaties have been given in order to make them relevant for the present day. Rather, I will argue that these treaties, because they concerned property which neither negotiating party should have had the right to, should be considered illegitimate and ignored.

The general aboriginal treaty process in Canada went as follows: the leadership of an aboriginal group claimed that they had sovereignty over a large swath of land and the Canadian government (or British colonial government, before Confederation) wanted to claim sovereignty over those lands for itself. With the significant military superiority of the settler government as the backdrop, most aboriginal group leaders decided to sign over ‘their lands’ via treaties, usually in exchange for some material goods, a bit of land to be ‘reserved’ for the use of the group, and general promises that the settler government would help look out for the well-being of the aboriginals in the group.

Let us take a look at what exactly was being exchanged here. The aboriginal leaders were giving ‘their lands’ to the settler government. How did these lands become ‘theirs’? Certainly not through the productive settlement and transformation of individually-manageable parcels of land, as discussed above. Rather, the aboriginal leaders claimed sovereignty over ‘their’ lands via naked assertion, coupled with ferocious violence used against any ‘trespassers’ from other aboriginal groups who encroached on these lands. No sensible set of property rules would allow such deeds to establish private property title over these lands. Hence, the aboriginal leaders shouldn’t have had the right to use these lands as a bargaining chip recognized in the first place.

How about the settler governments? If the modern, expansive interpretation of the treaties is to be believed, than the settler governments were pledging a constant stream of material aid to the aboriginals in the group for all of eternity. Was this material aid to be taken from the private property and estates of the negotiators and government officials of the time? No, the material aid was, and continues, to be transferred from the settler government’s taxpayers to the aboriginal groups. But, if a libertarian view is taken of the issue, this is just an illegitimate plunder contract; with the government to plunder the taxpayers and pledging to share some of the loot with the aboriginal groups. Even from the perspective of democratic theory such a transaction is dubious. Isn’t it undemocratic for the government of one time period to be making binding pledges involving the resources of the taxpayers of a future time period who had nothing to do with electing them?  

Thus, the vaunted treaties were agreements involving property which neither party should have had the recognized right to. As such, there is no reason why we, in the present day, should care what they said or consent to be bound by them.

3. Reserves
Modern Canadian aboriginal reserves are horrible little pockets of communism; frequently accompanied, unsurprisingly, by abysmal living conditions. Legal title to all lands in the reserves is held by the Crown, which basically means the Canadian federal government.  However: “First Nations have a recognized interest in reserve land that includes the right to exclusive use and occupation, inalienability and the communal nature of the interest.”[2]

Thus, the official title to the land is held by the federal government, while the political leadership of the reserve, the ‘band government’, has a recognized, protected interest in the land. Unfortunately, the individual aboriginal reserve inhabitant has no legal title or protected interest in the land that they occupy and use.

All individual reserve aboriginals can get is an ‘allotment’ of land which gives them ‘lawful possession’, but not ownership, of the land. These allotments must be approved by the Band Council and the federal Minister responsible for aboriginal issues. Individuals can transfer or sell their allotment to another band member or lease their land to a non-band member, but these transactions must first be approved by the Minister and the Band Council[3].

Over the years, the federal government has granted ‘First Nations’ more and more ‘self-government’ rights. This means that reserve affairs are increasingly administered more by the band governments of the reserve and less by the federal government itself. But the main issue with the reserves is not which government controls the awesome, communistic powers over individual reserve inhabitants’ lives; it is the fact that these powers exist in the first place! Neither detached federal government bureaucrats nor petty local ‘band’ tyrants should be able to wield such powers over individual aboriginal reserve inhabitants. These individuals should be granted full private property rights in the lands and houses that they possess and use.

4. Special Privileges
As discussed above, aboriginal groups claim that the old treaties entitle them to special privileges and material assistance from the Canadian government. For aboriginals living on reserves though, these privileges are counterbalanced by the horrible reserve policies discussed above. I would say that the best course would be to reverse the horrible reserve policies and reverse most of the special privileges based on illegitimate treaties at the same time.

I would, however, recommend keeping one of the special privileges intact. Currently, all income earned on reserves is exempt from taxation. Also, goods bought on or delivered to a reserve are exempt from sales taxation[4]. This privilege should be maintained in order to give reserve communities a badly-needed economic boost and because the government already has enough money to squander as is. Also, hopefully this would help ease the opposition of aboriginal ‘advocacy groups’ to the reforms proposed, although I am not exceedingly optimistic on this front.

5. ‘First Nations’
I refuse to use the politically-correct term, ‘First Nations’, to refer to Canada’s aboriginal peoples for a reason. It is highly unlikely that the ethnic groups that we currently call the aboriginal groups of certain regions were the ‘first’ ethnic group to inhabitant that territory. If the history of other parts of the world of which we know more about is any indication, the ancestors of the current aboriginal groups probably expelled, interbred with, or exterminated the ethnic group or groups that had previously inhabited that territory. That earlier ethnic group had probably done the same with an even earlier group, and so on.

To call the current aboriginal ethnic group living in that territory the ‘First Nation’ of that territory would be equivalent to calling the Franks, the Germanic tribe that invaded and conquered most of modern France after the collapse of the Western Roman Empire, the ‘First Nation’ of France. This would obviously be absurd as we know that an earlier people, the Gauls, inhabited France before the Frankish conquest. Just because we don’t know the characteristics of such an earlier group of inhabitants in the Canadian case, doesn’t mean that they didn’t exist; in all likelihood they did.

Besides the factual error involved, another reason why I object to the term ‘First Nation’ is because it reeks of a kind of racist superiority complex. If the white inhabitants of European countries insisted that non-white inhabitants call them the ‘First Nation’ of the country, all the leftists who love calling our aboriginals ‘First Nations’ would be outraged at the audacious racism. And yet, this is exactly what the Canadian aboriginals are insisting upon; they can just get away with it more easily because they’re not white. And every good anti-racism advocate knows that only white people can be racist…







[1] http://www.theglobeandmail.com/news/national/supreme-court-expands-aboriginal-title-rights-in-unanimous-ruling/article19347252/
[2] https://www.aadnc-aandc.gc.ca/eng/1100100034737/1100100034738
[3] https://www.aadnc-aandc.gc.ca/eng/1100100034737/1100100034738
[4] http://www.cra-arc.gc.ca/brgnls/stts-eng.html#hdng3

Saturday, 29 November 2014

The Government Wastes Your Power

Government wastes power on a large-scale.

What do I mean by this statement?

The Oxford English Dictionary defines ‘power’ as follows: “The capacity or ability to direct or influence the behaviour of others or the course of events”.[1]

On the free-market, money is power. When you have money, you can pay other people to do things for you. With money, you can get people to willingly and happily cook you dinner, build you a house, clean your stuff, entertain you, and much more. With money, you can purchase items of physical property and real estate which you can freely use and dispose of according to your own arbitrary whim. With money, you can support your favorite  charitable causes and help to improve the material standard of living of people that you care about. On the free-market, those with money are the customers, and the ‘customer is king’.

But now the government comes along and takes away your money without asking your permission; it ‘taxes’ you. By taking away your money, it takes away your power and aggrandizes its own. Do you get anything out of this transaction? Yes, you get a ‘vote’, you get a ‘say’, regarding what to do with the power the government has appropriated from you and from everyone else it taxes.

Unfortunately, your vote and your voice is only one of, usually, multiple millions; your lone voice often lost amidst the wrangling of special interest groups, or ‘reinterpreted’ by politicians and bureaucrats in between elections. If your chosen ‘faction’ does not emerge victorious in the political contest, all the power will accrue, for the next period, to people you didn’t even nominally support. Your puny voice has an almost infinitesimally small influence on the course of the political machine.

But surely the lost power must end up in someone’s hands, you might think. Not necessarily. Lesser bureaucrats must to a certain extent adhere to the commands of greater bureaucrats; greater bureaucrats must to a certain extent adhere to the commands of their political masters; the politicians must to a certain extent adhere to the commands of the voters and their special interest groups; the voters and their special interest groups must form awkward coalitions and endlessly compromise in order to exert any influence. Where can we find that glorious power enjoyed by the consumer with money on the free-market, which the government has taken away? Nowhere; that power has been twisted, diluted, and made to compromise by the political process; so much so that it has become unrecognizable. The kind of real, individualized power enjoyed by the consumer on the free-market does not accrue to anyone in particular in the political process. Individuals lose their power at the expense of the collectivized, political machine.

Real, individualized power is a fine thing. Almost everyone desires it; and possessing it is a key component of human happiness. It allows us seemingly puny individuals to have a real impact on the world; in a way that is both meaningful and beneficial to us. Can being a minuscule cog in a gigantic, powerful political machine really compare to this kind of individualized power? Can anyone really maintain that they feel more powerful as a voter with an infinitesimally small amount of influence on the use of a large amount of concentrated power, than they do as a consumer, even with a modest amount of money, with real power over a small, but personally meaningful, portion of the world? I suspect that when most people interact with the political process, they don’t feel empowered like they would if they had disposable income to spend. Rather, they feel a profound sense of powerlessness; I know, at any rate, that I do.

If so, then what the government does, when it aggrandizes itself, is to substitute the real power enjoyed by individuals on the free-market for a sense of powerlessness these same individuals experience when faced with the political machine to which this power has accrued. Individualized power, this precious commodity that makes most individuals feel important and happy, is wasted by the government, which transforms it into miserable collectivized political power.

That is why I say that the government wastes power on a large-scale. In order to bring back the benefits of some of this real power wasted, we must reclaim our lost power from the wasteful hands of the government and diffuse it once again among individual people interacting on a free-market.






[1] http://www.oxforddictionaries.com/definition/english/power

Critique of Government Economic Statistics

1. The Consumer Price Index (CPI)
The CPI is probably the most consequential government statistic. It is considered a good indicator of the rate of monetary inflation, it is used in real GDP calculations, cost of living adjustments are tied to it, and it is the most important statistical target for the determination of central bank monetary policy. The Statistics Canada website explains what it is:

“The Consumer Price Index (CPI) is an indicator of changes in consumer prices experienced by Canadians. It is obtained by comparing, over time, the cost of a fixed basket of goods and services purchased by consumers. Since the basket contains goods and services of unchanging or equivalent quantity and quality, the index reflects only pure price change.”[1]

The first problem with the CPI as an inflation measure is a conceptual one. The CPI is a measure of money’s purchasing power over time. The economic factors determining the purchasing power of money are numerous and varied. They include: the supply of money, the demand to hold/hoard money, the supply of the particular goods in the fixed basket, the real demand for those particular goods, and the way that new money flowing through the economy affects the relative monetary demand for those particular goods.

As a result, the CPI, or inflation rate, should not be considered a fundamental economic variable at all. Rather, changes in the CPI are symptomatic of changes happening in some of the more fundamental economic variables mentioned above. Which of these is changing, the CPI does not reveal.

When used exclusively as a measure of the purchasing power of money for consumers, the CPI is conceptually okay. However, when it is used as a target for monetary policy-making, or as a deflator to determine real GDP (discussed in the GDP section), this conceptual problem can wreak havoc.   

Let us now consider the CPI purely as a purchasing power measure. There are some problems with it here too. These are mainly related to the procedure for selecting the fixed basket of consumer goods and their weights. Statistics Canada explains its process for this:

“Each good or service is considered to be an element in a basket representative of consumer spending, and price movements are assigned a basket share with the proportion of total consumption expenditure they account for. For example, Canadians as a whole spend a much larger share of their total expenditures on rent than on milk. As a result, a 10% price increase in rental rates will have a greater impact on the All-items CPI than a 10% increase in the price of milk. The CPI basket shares are updated at two year intervals; the data to specify them are obtained primarily from the Survey of Household Spending.”[2]

The first problem is obvious: the CPI is only an accurate measure of changes in your purchasing power of money if you are a perfectly ‘average’ Canadian consumer. The further away from ‘average’ your tastes and consumer spending patterns are, the less relevant the CPI is as a measure of changes in your purchasing power of money.

A second, related, problem has to do with location. The CPI figure reported and relied upon is a Canada-wide one. But consumer price movements can vary widely in different geographical locations: especially in a country as large and as diverse as Canada. Again, the further away from ‘average’ your region’s consumer price movements are, the less relevant the CPI is as a purchasing power measure for you.

A third problem has to do with basket reweighting. The CPI basket shares are updated every two years based on a household spending survey. While incorporating up-to-date information on consumer spending patterns is useful, these frequent reweightings introduce a substitution bias into the CPI calculations. If in one year, for example, the price of carrots goes up by 5% but the price of spinach only goes up by 1%, then there will be a tendency for some consumers to lean their spending patterns away from carrots and towards spinach. If it is a basket reweighting year, than the product whose price is going up slower will take on a bigger weight in the new CPI index, while the product whose price is going up faster will take on a smaller weight. This will tend to understate the CPI rate of increase from the point of view of people who preferred the old basket of goods to the new basket of goods. As a measure of the changes in money’s purchasing power in terms of a fixed basket of goods, the reported CPI is likely to be an understated figure.

Several other issues with the CPI include: how to incorporate new goods and services (ex. Internet service) into a measure that’s supposed to be in relation to a ‘fixed’ basket of goods, how to deal with changes in product quality, how to measure intangibles such as consumption atmosphere and customer service quality, etc…

All these problems do not mean that the CPI is a useless measure that should no longer be reported. Rather, they merely indicate that the CPI numbers should not be treated with the reverence that they are treated with today, nor relied upon to the same momentous extent.

2. Gross Domestic Product (GDP):
GDP growth is the most widely-used and influential ‘economic growth’ statistic. Increases in the real GDP of a country or region are widely considered to indicate increases in the economic well-being of residents of that country or region. Statistics Canada uses both the ‘income’ and the ‘expenditure’ approach for calculating GDP, approaches that are supposed to yield the same result, but we will focus on the expenditure approach because that is the one they use to calculate real GDP. They explain:

“The second approach sums all sales which firms have made to final users - to households, to non-profit institutions serving households' , to governments, to business on capital account, or in export markets. This approach also provides an unduplicated value of total production. Imports, have to be deducted from this summation since they are implicitly included in these final sales and should not be counted as a part of Canadian production - they represent part of the production of non-residents. Sales from one firm to another (intermediate production) are not counted since to do so would involve double counting, all intermediate production being embodied in final output sold to users.”[3]

The result of this calculation will be nominal GDP. Nominal GDP by itself is quite a useless statistic: it basically just measures the amount of money or currency units flowing around the economy in a given period. The nominal GDP of a country experiencing hyperinflation would rise tremendously; but this would not indicate tremendous economic growth, just the opposite in fact.

To make GDP at all meaningful, it must be converted to real terms. The CPI rate of change discussed above is used to do this; it is used to ‘deflate’ the nominal GDP measure by the relevant inflation rate in order to provide a somewhat meaningful real, comparable figure year over year. This procedure presents a host of problems, which we will discuss below.

The most significant problem with GDP as an economic growth statistic is that it just measures ‘production’. It does not really measure what is produced, or who benefits from that production. But these things are vitally important for determining the economic well-being of people living in the country or region in question.

One strange manifestation of this is that destruction does not affect GDP at all. A hurricane could cause billions of dollars worth of damage to the city; this would not affect GDP. Only the repairs to the city would affect GDP, and in a positive direction. Thus, a country who just repaired one million units worth of economic damage every year would have the same GDP as a country who added one million new units of economic value every year.

Another is that government expenditures are included in the GDP calculation. The problem with this is that, unlike for voluntary private sector transactions where at least the private buyer deems the price of a good to be worth paying, there is no such assurance for government expenditures. They could be spent on useless, counterproductive, or simply relatively inefficient ‘services’, but they would count as the same GDP all the same.

Arguably, these and other oddities of the nominal GDP calculation could be resolved by using the CPI as a deflator to reach the real GDP figure. Destruction would probably result in less supply of consumer goods and hence higher prices for them, which would mean a lower real GDP. If government spending messed up the economy, a similar thing could occur. Thus, let us examine this CPI deflator panacea and see if it really does the trick.

Let us examine a possible scenario. If the government spends a whole lot of taxpayer money on ‘free’ goods and services (education, healthcare, roads, military equipment, etc…), things that aren’t included in any inflation index, then this money is no longer available to bid up the price of the ‘private’ goods and services that are included in the CPI. GDP stays high, while the CPI is kept low, simply by the government taking and spending more taxpayer money. The result is an increase in real GDP.

It might be argued that this trick could only work in the short-term; that eventually producers, as a result, will shift their production away from private consumer goods and towards government goods, which will result in a reduction of the supply of private consumer goods and thus an increase in their price and of the CPI. This kind of adjustment can take several years though; more if producers are uncertain whether this state of affairs will last or not. And, if the effect on GDP wears off, the government can just tax and spend even more and revive the effect for the next several years!   

Government-sponsored inflation also has the potential to increase real GDP. All they need to do is print money, spend it, but prevent the CPI from going up enough to offset the spending. Since the new money from modern inflation generally benefits the government and its rich, connected financial-market cronies first before flowing through the rest of the economy, there will be a lag between the inflation-fuelled, GDP-increasing spending and CPI increases. This is because the main inflationary beneficiaries (especially the government and the mega-rich financial players) generally have very different tastes than the ‘average’ consumer does. As a result, the GDP-increasing spending will not result in an immediate corresponding, offsetting rise in the CPI; there will be a lag. In this lag period, real GDP will increase.    

Another problem has to do with the societal consumption/investment ratio. If in a year, this ratio shifts towards savings and investment and away from consumption, then more money will be spent in the ‘intermediate production’ pipeline in a given period (that is not counted in GDP), and less on final consumption goods. GDP will go down as a result. Theoretically, the reduced demand for final consumer’s goods could cause a corresponding drop in the CPI rate of increase, which would offset this effect when the real GDP calculation is done. But it is highly unlikely that this exact relationship would hold; more likely real GDP will be either understated or overstated depending on what exactly happens to consumer prices as a result, which is impossible to predict.

Similar uncertainty applies to trade policy. If the government cracks down on imports but exports remain unchanged, then GDP will go up. Of course, this crack down on imports is bound to lead to an increase in consumer prices, but whether this increase results in a CPI increase large enough to offset the increased GDP is highly uncertain, dependent as it is on complex market phenomena and on the composition of that year’s CPI basket, particularly whether imported goods are a prominent part of it or not.

Basically, if the government can cause an increase in GDP (by taxing and spending, by inflating and spending, by discouraging savings/investment, by discouraging imports), without causing a corresponding rise in the CPI (whose definition is controlled by government statisticians), than they can magically increase the real GDP figure without actually making their citizens better off at all.

This somewhat bizarre, easily manipulable statistic is actually a terrible proxy for the economic growth of a region, yet it is the most widely used and influential one. Though still highly imperfect, after-tax median regional income, deflated by the CPI rate of increase to get a real figure, would be a much better indicator of regional economic well-being. This statistic would, of course, be far less favourable to interventionist governments than GDP, which might explain why it is not as popular.


3. Low Income Statistics
Statistics Canada publishes “three complementary low income lines”[4]. To their credit, the website does explicitly state that:  “These measures are not measures of poverty, but strictly measures of low income.”[5] Nevertheless, this does not seem to deter ‘anti-poverty organizations’ such as Canada Without Poverty from conflating the two: “Statistics Canada released annual numbers on low-income last week illustrating that poverty remains a persistent problem across the country.”[6]

When these three ‘low income’ statistics are passed-off as ‘poverty’ statistics, as is repeatedly done by many Canadian political commentators and activists, these statistics become vicious and misleading. It is from this perspective that we will criticize them.

A. Low Income Cut-Offs (LICOs)
“The low income cut-offs (LICOs) are income thresholds below which a family will likely devote a larger share of its income on the necessities of food, shelter and clothing than the average family.  The approach is essentially to estimate an income threshold at which families are expected to spend 20 percentage points more than the average family on food, shelter and clothing.”[7]

This bizarre but surprisingly influential statistic is a relative measure. The better-off the ‘average family’ gets, the less percentage of their income they will have to spend on necessities. This will push the ‘allowable’ percentage of income spent on necessities for LICO purposes up, resulting in a rising of the income threshold.

Used as a ‘poverty’ statistic, this does not make any sense. If the real incomes of lower income people remain unchanged, but the real income of the ‘average family’ goes up, then according to the LICO as poverty measure, more people will fall into poverty. But why should people who are concerned about poverty be distressed if the real income of the average family goes up? Supposedly, their goal is to raise poor people up, not to drag everybody else down.

B. Low Income Measure (LIM)
“In simple terms, the LIM is a fixed percentage (50%) of median adjusted household income, where “adjusted” indicates that household needs are taken into account. Adjustment for household sizes reflects the fact that a household’s needs increase as the number of members increases.”[8]

This blatantly relative ‘poverty statistic’ is apparently the most commonly used low income measure for the purposes of making international comparisons[9]. This fact was demagogically seized upon by Ed Broadbent, former NDP leader turned ‘anti-poverty’ activist, in an editorial in the Globe and Mail, supposedly about ‘child poverty’. He writes:

“By this global measure, we have utterly failed to create equality of opportunity. This child poverty rate is a national disgrace. It jumped from 15.8 per cent in 1989 to 19.2 per cent in 2012, according to a Statistics Canada custom tabulation for Campaign 2000.”[10]

Notice the verbal trickery that is going on here: he says that Canada has failed to create ‘equality of opportunity’, which is true, but then he immediately goes on to say that because of this, the child poverty rate is a ‘disgrace’. But relative income measures have nothing to do with whether children are living in poverty or not. Again, as with the LICOs, if middle income people become better off, thus raising the median household income, but lower income people remain at the same standard of living, how can we possibly say that ‘child poverty’ has increased? No single child, or anyone else, has become more materially destitute as a result of this change. To despair about such a turn of events would simply represent egalitarian mean-spiritedness, not any concern for the well-being of poor people.

C. Market Basket Measure (MBM)
The MBM is a measure of low income based on the cost of a specific basket of goods and services representing a modest, basic standard of living.  It includes the costs of food, clothing, footwear, transportation, shelter and other expenses for a reference family of two adults aged 25-49 and two children (aged 9 and 13).(…)

The MBM thresholds are calculated as the cost of purchasing the following items:
·         A nutritious diet as specified in the 2008 National Nutritious Food Basket (Health Canada 2009).
·         A basket of clothing and footwear required by a family of two adults and two children.
·         Shelter cost as the median cost of two- or three-bedroom rental units including electricity, heat, water and appliances. Shelter cost of mortgage-free owners is no longer reflected in the thresholds, but rather in the disposable income of individual reference families for whom it applies.
·         Transportation costs, using public transit where available or costs associated with owning and operating a modest vehicle where public transit is not available.
·         Other necessary goods and services.[11]

Superficially, this measure seems like it could be a genuine measure of absolute poverty, but if we look more closely, it turns out to be a relative measure of ‘low income’ like the other two.

For food, this ‘National Nutritious Food Basket’ is formulated by making a composite measure of the most popular foods in all the different food groups required in a really healthy diet, and then determining sufficient quantities of these quantities to get all the vital nutrients. The diet represented by this basket is probably richer and more nutritious than the diet of the vast majority of Canadians, including well-off ones. Also, for food choice, it’s not at all based on the cheapest way of getting all these nutrients, but on the most popular, or average, ways of getting these nutrients for Canadians.[12] To pass off this kind of diet as part of a ‘modest, basic standard of living’ is a little questionable.

For clothing and footwear, we are not told how the calculations are done. Based on the other items in the basket, it is probably based on some kind of average. I would be surprised if it was based on prices at second-hand clothing shops and thrift stores, which is where low income people would actually shop if necessary.

For shelter, we are told that it is based on the median cost of an appropriately-sized rental unit. But why on earth would low income people be paying the median cost for shelter? Real low income people would probably opt for accommodations that were cheaper than the median, as would make sense.

For transportation, the measure seems okay, except that we are not told what a ‘modest’ vehicle is. I would be surprised if they used the prices and insurance rates for used vehicles though, which is what low income people would probably opt for if necessary.

For ‘other necessary goods or services’, what is included is left to our imaginations. I suspect that more averages and things that low income people wouldn’t actually buy are included.

Thus, because of what is included, the MBM is not actually an absolute measure of what income people need to sustain themselves and their families, but a kind of relative measure of what income people need to live a low-average lifestyle, with this income threshold going up as the average lifestyle in a country becomes better. This explains why the number of people falling below the MBM lines is similar to the number of people falling below the LICO and LIM lines, both relative measures of low income, as opposed to the number of people falling below lines set by absolute measures of poverty.

D. Conclusions  
So why are these relative, low income measures so prominent in the ‘poverty’ discourse in Canada? Well, using these measures as ‘poverty’ statistics is political gold for leftist egalitarians. The more income inequality there is, the more, according to these misleading statistics, ‘poverty’ there seems to be. By this sleight of hand, the leftists can publicly say that they are interested in fighting poverty, which is a generally sympathetic leftist position, while actually pushing for more equality of incomes, which is a much less sympathetic leftist position. By using these relative statistics as ‘poverty’ measures, fighting poverty and pushing for egalitarianism seem to fuse into the same thing, which is simply not true.


4. Unemployment Rate
People are considered to be ‘unemployed’ for statistical purposes if they are: 1. Without work. 2. Currently available for work. 3. Seeking work. According to the resolution of the 13th International Conference of Labour Statisticians in 1982, ‘seeking work’ means:

“Had taken specific steps in a specified recent period to seek paid employment or self-employment. The specific steps may include registration at a public or private employment exchange; application to employers; checking at worksites, farms, factory gates, market or other assembly places; placing or answering newspaper advertisements; seeking assistance of friends or relatives; looking for land, building, machinery or equipment to establish own enterprise; arranging for financial resources; applying for permits and licences, etc.”[13]

The ‘seeking work’ criterion does make sense from a certain perspective: if you don’t have work but don’t really want to have work, then you being unemployed is not a personal or political problem at all. Actively seeking work is the best indicator that you do actually want to work; you just currently can’t find a job.

However, from another perspective the criterion doesn’t make sense at all. If you are someone who wanted a job, looked around for a good while, but then determined that nothing was out there and gave up, then you would not be considered to be unemployed statistically as you would not be actively ‘seeking work’. However, this state of affairs is probably even worse, from a personal and political perspective, than one where the job seeker hasn’t yet given up the search.

Another difficulty is that anyone could be ‘out of work’ but ‘seeking work’; they just have to set their job and wage expectations high enough. A high-school drop-out could insist on entering the workforce in a managerial role and at a six figure salary; at that rate they would never find a job and would be ‘unemployed’ forever. Less dramatic instances of this phenomenon probably result in many people being listed as ‘unemployed’ when really they are only unemployed because of their own unrealistic expectations; hardly a political problem.

I don’t know of a way to create an unemployment statistic that avoids these difficulties. However, their existence would seem to suggest that policy makers shouldn’t treat these figures with the kind of reverence and reliance that they currently treat them with.


5. Human Development Index (HDI)
The United Nations’ HDI is their attempt to create a statistic that will measure different countries’ ‘achievements’ on a more holistic basis than GDP levels alone. It is a composite index made up of three dimensions: health, education, and standard of living. A UN website explains:

“The health dimension is assessed by life expectancy at birth”.

“The education component of the HDI is measured by mean of years of schooling for adults aged 25 years and expected years of schooling for children of school entering age”.

“The standard of living dimension is measured by gross national income per capita.”[14]

Health: Life expectancy is not a very good measure of the health of the population. People could be plagued by annoying, chronic ailments that don’t threaten their life and still have a high life expectancy. If the country has a socialized healthcare system, the government could keep its HDI score up by focusing its health resources on life-threatening ailments and neglecting people with non-life-threatening ailments that reduced their standard of living.  Probably not coincidentally, this is how most existing socialized healthcare systems work anyway.

Education: More years of schooling = better education? Really? Force kids to attend 12 years of public school, in which most learn very little. Then, encourage young adults to complete multiple university degrees in relatively useless subjects by heavily subsidizing their education and by wrecking the job market for young people. Voila, the government has increased the ‘human development’ levels of its population! This nonsensical calculation is obviously heavily biased in favour of state intervention in the education system, no matter how useless or counterproductive.

Standard of Living: GNI per capita is just GDP plus income earned by the country’s residents from foreign sources, divided by the total number of people living in the country. All of the problems with GDP as a ‘standard of living’ or ‘economic growth’ statistic discussed above apply here.

Thus, the HDI is a pretty lousy statistic; heavily biased in favour of state interventionism. It should not be taken very seriously as an indicator of the well-being of the residents of a country. This should be kept in mind the next time you hear someone clamoring for the emulation in our country of the socio-economic policies of #1 HDI-ranked Norway. 
  



[1] http://www23.statcan.gc.ca/imdb/p2SV.pl?Function=getSurvey&SDDS=2301
[2] http://www23.statcan.gc.ca/imdb/p2SV.pl?Function=getSurvey&SDDS=2301
[3] http://www23.statcan.gc.ca/imdb/p2SV.pl?Function=getSurvey&SDDS=1901
[4] http://www.statcan.gc.ca/pub/75f0002m/75f0002m2013002-eng.htm
[5] http://www.statcan.gc.ca/pub/75f0002m/75f0002m2013002-eng.htm
[6] http://www.cwp-csp.ca/2013/07/updated-poverty-numbers-released/
[7] http://www.statcan.gc.ca/pub/75f0002m/2013002/lico-sfr-eng.htm
[8] http://www.statcan.gc.ca/pub/75f0002m/2013002/lim-mfr-eng.htm
[9] http://www.statcan.gc.ca/pub/75f0002m/2013002/lim-mfr-eng.htm
[10] http://www.theglobeandmail.com/globe-debate/canada-has-failed-to-create-equality-of-opportunity/article21704778/
[11] http://www.statcan.gc.ca/pub/75f0002m/2013002/mbm-mpc-eng.htm
[12] http://www.hc-sc.gc.ca/fn-an/surveill/basket-panier/method-eng.php
[13] http://www.ilo.org/public/english/bureau/stat/download/res/ecacpop.pdf
[14] http://hdr.undp.org/en/content/human-development-index-hdi

Sunday, 16 November 2014

Digital Piracy

Digital piracy, the unauthorized distribution of someone else’s copyrighted creative work for free over the Internet, is a rapidly growing practice and a very topical issue nowadays. A number of players in the creative industries in question see digital piracy as a grave threat to their business models and revenue streams, and hence are looking to mount a legal and ‘moral’ crusade to suppress the practice.

Opponents of digital piracy like to portray it as the ‘moral equivalent’ of the physical theft of goods. Personally, I have no interest in talking about ‘morality’ at all. Instead, I will examine the factual similarities and differences between the two phenomena: the physical theft of goods, and copyright-infringing digital piracy.

The main difference between the two phenomena is that with physical theft, the victim always loses something; while for digital piracy, this is not necessarily the case. The victim of digital piracy only loses something when the beneficiary of the digital piracy, the person that downloads the content for free, would have bought the content from its authorized distributor at the authorized price, had it not been for the availability of the pirated version. If this condition does not hold, and the beneficiary of the digital piracy would not have bought the content from the authorized distributor, even if the pirated version were not available, then the ‘victim’ of the digital piracy actually loses nothing. There wasn’t going to be a revenue stream from that consumer anyway. In fact, the creators of the content could well gain from the digital piracy in this case; for the addition of a new content-consumer, even if a non-paying one, has the potential to increase the indirect revenue streams accruing to the content creators (referrals to paying consumers, paid media appearances due to the increased fame, etc…).

With physical theft, none of these considerations matter. It doesn’t really matter whether the robber would have or wouldn’t have bought the Rolex he ends up stealing from a store, if stealing it was impossible. In either case, the store owner loses a piece of valuable property as a result of the theft.

This difference is significant because it has a bearing on the level of guilt that beneficiaries of these two kinds of actions will feel. The thief of physical goods, if he cares at all about the people he is stealing from, will experience some sympathetic pain as a result of his actions (feelings of guilt), because he will know that his actions have directly harmed those people. The beneficiary of digital piracy, if he thinks about it, will probably only experience some sympathetic pain if he knows that he would have bought the content from an authorized distributor, had there not been a pirated version. For those who would not have bought the authorized version in any case, there is no particular reason why they would feel any sympathetic pain as a result of downloading the pirated version, because they are not actually harming anyone.

This analysis suggests an approach that holders of copyrights could take to reduce the incidence of harmful digital piracy; one that would probably be a lot more fruitful than legal or moral crusading. They could strive to make their content more affordable and more conveniently available. This would serve to put more people in the first category of digital piracy beneficiaries; as more people would know that at the cheaper prices and more convenient access for the authorized version, they would have actually bought the content had it not been for the pirated version. It would also serve to narrow the affordability and convenience gap between the pirated and the authorized versions. Thus, more potential beneficiaries of digital piracy would feel sympathetic pain as a result of their contemplated action, and the monetary and convenience costs to be balanced against the benefit of avoiding this sympathetic pain would be lower. The result would be a reduction in the volume of pirated content, and an increase in the volume of authorized content, that consumers chose to acquire.

Creative content producers must recognize that they live in a new world. With the rise of the Internet and peer-to-peer distribution technology, copyright laws are simply becoming less and less enforceable. As such, the question of whether copyright laws are a good idea or not has largely become an academic one. Bombastic, over-exaggerated, moralistic campaigns against digital piracy are not going to convince many people to stop downloading pirated content. Only by really competing with the digital pirates on price and convenience will the content producers be able to protect their revenue streams in this new world. Whining about it endlessly doesn’t accomplish anything.