Thursday 30 October 2014

Pro-Business

Businessman: What this country needs is a pro-business government! One that really looks out for the interests of the business community!

Brian: What kinds of things would you want the government to do to help the business community?

Businessman: Lots of things! They should stop over-regulating and over-taxing businesses. And they should adopt policies that will help domestic businesses to thrive and be competitive internationally.

Brian: I definitely agree with you about the taxes and regulations, but could you please be a bit more specific about the kinds of policies you would like to see besides that?

Businessman: More specific? Well, the government should form a partnership with its domestic businesses to promote the growth and development of those businesses.

Brian: What specifically should the government do to promote business growth and development, besides lay off a bit on the taxes and regulations?

Businessman: Well, it should partner with industry to develop marketable innovations.

Brian: It should subsidize certain businesses’ R&D spending?

Businessman: You can call it that if you like… And, it should ensure that our businesses are able to compete on a level-playing field with international companies.

Brian: It should put up tariff barriers to make it more difficult for low-cost international companies to compete on the domestic market?

Businessman: That might be one policy tool used… It should ensure that sufficient liquidity is always available in the financial system to prevent credit crunches.

Brian: It should be ready to run the monetary printing presses at full speed in order to bail out improvident firms when the market experiences a downturn?

Businessman: I’m not sure if that’s how I would describe it… The government should help maintain the good name of our industries by requiring new businesses to demonstrate a minimum level of professionalism and product quality before offering their wares on the market.

Brian: The government should use arbitrary licensing requirements to help the established businesses in an industry form an exclusive cartel to exclude small, innovative businesses from the industry, businesses that could have threatened the market share of the big players?

Businessman: I must object! You have been constantly distorting what I have been saying and putting words in my mouth!

Brian: Apologies if it seems that way, but that was not my intent. I merely wished to clarify the actual policies that the government would adopt in order to adhere to the general, and somewhat vague, guidelines that you suggested. If you would suggest specific policies instead of general guidelines than I would not need to do any interpretation.

Businessman: Well, I’m not a public policy expert, so I can’t do that. I can only offer general directions.

Brian: Ok. Then allow me to ask you a direct, but general, question: would you be satisfied if the government strictly limited itself to protecting the persons and properties of every member of society, including businesses?

Businessman: No, I would not. As I said, government also has a positive role to play in the successful development of our domestic industries.

Brian: Ok. But then you should recognize that whenever the government intervenes in order to favour a business, it generally also results in harm to another group in society, often the consumers, taxpayers, or smaller business competitors. There are two sides of most interventions. Are you comfortable with this?

Businessman: Well, I trust that the folks in government are capable of making these kinds of tough decisions, choosing to intervene only when the balance of advantages is in favour of the national interest as a whole.

Brian: If we have a given intervention that will clearly result in advantages to certain business interests and disadvantages to certain consumer interests, how exactly are we to go about determining whether this is in the ‘national interest’ or not?

Businessman: I’m no expert, but I would imagine that the intervention would be in the national interest if it led to an increase in the economic power of the nation.

Brian: But the consumers, who are also part of the nation, are losing economic power, while the businesses are gaining economic power as a result of the intervention. How do we know what happened to the economic power of the nation?

Businessman: Well, a nation with internationally competitive businesses in many important industries obviously has more clout on the world stage than a nation that doesn’t, and hence it has more economic power.

Brian: It’s true that the government of a country with these things has more power than the government of a country without them, because a threat to cut off trading relations by the former would be much more potent than the same threat by the latter. So an increase in economic power for a nation is analogous to an increase in the international political power of that country’s government? And that’s the goal that policy should be aiming at?

Businessman: Yes, I suppose that’s right.

Brian: I suspect that this kind of policy orientation will be systematically biased in favour of the interests of government officials and of big, established businesses. Ordinary consumers, general taxpayers, and smaller businesses will be routinely disadvantaged by such policies.

Businessman: Well, you can’t make an omelette without breaking a few eggs.

Brian: And if I’m an egg, I do not want the omelette to be made at all. Thank you for making your position clear.

Businessman: Have I? What a bizarre discussion…         



Wednesday 29 October 2014

Anti-Business

Socialist: Corporations are the bane of society! They are useless, vicious exploiters. The world would be a much better place without them!

Brian: Are they really useless? Do you not use anything that was made or sold by a corporation?

Socialist: I do, but that’s irrelevant. We must live in the world as it is, not as it should be. Do you, Mr. Libertarian, not drive on government roads?

Brian: Touché. Alright, let’s agree not to use these arguments against one another, since they cancel each other out.

Socialist: Fine with me.

Brian: So basically, you think that if the government took over the functions currently performed by private corporations, they would be able to provide better service in those areas than the corporations currently do. Is that accurate?

Socialist: Yes, that’s what I think.

Brian: In athletics, do you think that competition between athletes drives them to higher levels of excellence?

Socialist: Sure, it would be hard to maintain otherwise.

Brian: Ok, then don’t you think the same would apply in other areas? If there are multiple organizations competing for the patronage of consumers, don’t you think that this competition will lead to higher levels of excellence in serving the consumers than could be achieved by a single, monopolistic organization?

Socialist: Sure. Monopolistic corporations and cartels represent some of the worst excesses of capitalism for just that reason.

Brian: But isn’t the government, by definition, a monopolist, and a pretty all-encompassing one at that?

Socialist: True, but here’s the difference: legitimate governments are accountable to all of their people, while private corporations are accountable only to their profit-hungry shareholders, and sometimes not even to them! Thus, I would trust a government monopolist over a corporate monopolist any day.

Brian: So you think that we have to choose between a government monopoly and a private corporate monopoly? You don’t think it’s possible for there to be competition in the business world?

Socialist: Maybe in some peripheral fields. But in all of the areas that really matter, there is only monopoly and sham competition.

Brian: So there’s no competition between Wal-Mart and Target? No competition between Apple, Google, and Microsoft? No competition between the big car manufacturing companies?

Socialist: Bah, those are all just oligopolists putting on a show of competition for the masses. In reality, they collude with one another to maximize their unjust profits.

Brian: I was not aware there was such widespread collusion…

Socialist: Then it’s time for you to wake up man! The logic is very simple. The primary objective of corporations is to maximize their profit. Colluding with one another is an easy way for all of them to make a handy profit. Hence, they collude.

Brian: What if one of the corporations was confident that it could make more in profit by outcompeting its counterparts and taking market share away from them? Wouldn’t such a corporation choose not to collude in order to maximize its profits? Also, assuming widespread collusion in an industry, collusion that was keeping prices high and service low for consumers, wouldn’t there be a strong temptation for a newcomer to enter the industry and easily outcompete the shoddy offerings of the cartel?

Socialist: Your naïve individualism is leading you astray, my friend. The capitalist exploiters work as a class. Their goal is to maximize the aggregate profits of the capitalist class, hence they collude. Individual capitalists must adhere to the will of the class, or else they will be crushed. Any newcomer seeking to enter an industry would have to be a capitalist in order to compete at all. He would thus have to follow the rules of his class like the others.    

Brian: Interesting theory. What fearsome weapons do the leaders of this ‘capitalist class’ use to keep individual capitalists in line?

Socialist: They use the power of the capitalist State of course.

Brian: Ah, so the government is the one responsible for allowing these antisocial leaders of the capitalist class to have their wicked way?

Socialist: The government that exists in a vicious capitalist society is partly responsible, yes. But the government in a civilized, socialist society would be a force for good, not evil.

Brian: What would you think of a capitalist society where the government did not have the power to intervene in order to favour the capitalists?

Socialist: A contradiction in terms! There can be no capitalist society without a capitalist State.

Brian: Ok, then let’s come up with a new name. A name for a society where people are free to privately own and accumulate capital and are maximally incentivized to freely compete with one another in order to best serve the consumers. A society where the government is either strictly limited in its functions or is non-existent. Let us call it a ‘free-market society’. What would you think of such a society?

Socialist: Well, it would be better for the consumers than modern capitalism, but as long as there are capitalists, workers will be unfairly exploited, so your ‘free-market society’ is still problematic.

Brian: Exploited? How so?

Socialist: Workers would not receive the full value of their labor. A ‘take’ in the form of profit and interest would still accrue, unearned, to the parasitic capitalists. This ‘take’ would probably be smaller in a free-market society than it would in your standard capitalist society, due to competition between the capitalists, but it would exist nonetheless.

Brian: Choosing the most value-productive industry, line, business, or process in which to invest your capital is not work? Sounds like hard work to me.

Socialist: That part is work, but capitalists can just hire analysts or advisors to do that work for them and still make a positive return without working.

Brian: Ok. Then would you also agree that entrepreneurship and directing the course of a business are also forms of work?

Socialist: Yes, I agree. But that still doesn’t explain the positive return of the idle capitalist, the ‘rentier’.

Brian: Tell me. What would you rather have? $10,000 cash, or an outstanding loan that is due to be repaid to you at $10,000 in one year’s time? Assume that there will be no change in the value of the money during the year.

Socialist: The cash of course. The borrower might default and not pay the $10,000 in a year.

Brian: Yes, the risk borne is one factor. What if we assume that it will be repaid?

Socialist: Still the cash. I might need it for something during the year, so it’s nice to have it available just in case. Also, life is short, so sometimes it’s better to enjoy our resources now while we have the chance, rather than save them for a future that might never come.

Brian: Both excellent reasons. Now, what if it’s a choice between $10,000 cash and $11,000 due to be repaid in one year’s time, with no assumption that the loan will necessarily be repaid on time. Which would you choose?

Socialist: Hmm, this is a more difficult question. I guess it would depend on my specific circumstances at the time, and on how trustworthy the borrower seemed.  

Brian: But you would consider choosing the future $11,000, if the circumstances were right?
Socialist: Yes, I would.

Brian: Great, we’ve just explained the function of the idle capitalist’s return.

Socialist: What? No we haven’t!

Brian: A modern industrial economy requires substantial amounts of resources to be invested, or locked in, for set periods of time into specific businesses, facilities, and projects. These invested resources we call capital. In order for capital to form, we need people with disposable wealth to be willing to lock their wealth into specific production processes for set periods of time, and to be willing to bear the risk that the production process might not work out, which would impair their wealth. These people we call capitalists. Even if an expert guided the investment decisions of a capitalist, the capitalist would still have to bear some risk and would still be the one with locked up money that he would have to wait to use. In order to make it worth his while, this capitalist must be compensated monetarily. This is what part of the profit/interest that we see in a modern economy is used for.

Socialist: Alright, and if this ‘capitalist’ had accumulated this investment money through his own hard work, then I agree that it’s not parasitic. But how can you possibly defend the idle capitalist who receives a return on investment money inherited from his parents? Surely this is a prime example of unearned income!

Brian: Some people are born naturally stronger than others. Those stronger can make more money doing manual labor, with the same amount of effort expended, than those weaker. Are the extra wages ‘earned’ by the stronger man?

Socialist: Yes, because the stronger man can contribute more to the work effort.

Brian: So what one has ‘earned’ is a function of what one has contributed. Is that correct?

Socialist: Yes, although in a civilized, socialist society, people’s livelihood would be based on their needs, not on what they have ‘earned’.

Brian: Ok, but when one is talking about ‘earned’ versus ‘unearned’, what is ‘earned’ is to be measured by contribution?

Socialist: Sure.

Brian: Capital, when invested the same way, makes the same contribution to society, whether it belongs to someone who has amassed it through hard work, or whether it belongs to an inheritor.  Hence, if what is ‘earned’ is measured by contribution, then both groups of capitalists have ‘earned’ their returns to the same extent.

Socialist: Alright fine. It still seems unfair though…

Brian: Well, the world resists being fair. And I say, better an unfair, but generally rich, society, than a perfectly fair, but generally poor, society.

Socialist: Maybe so. Lots to think about and I’m not sure I can fully agree with you on all points. But at any rate, I think we can at least join together to combat the excesses of the capitalist State, yes?

Brian: Absolutely, you can count on it my friend.




Monday 27 October 2014

Tough On Crime

Conservative: We must be tough on crime! Lock up those criminals and throw away the key!

Brian: What is your definition of a crime?

Conservative: Something that is against the law of course.

Brian: I have heard, sir, that you are a devout Christian and a proud gun owner. Is this accurate?

Conservative: Absolutely.

Brian: What if the government passed a law banning gun ownership and banning Christian worship. Would you then consider yourself to be a criminal for carrying on those activities?

Conservative: Certainly not! Those are my fundamental rights that no government can possibly take away.

Brian: Why are those rights fundamental but rights to kill and rob are not?

Conservative: There are no rights to kill and rob! Such activities violate the fundamental rights of others, so they can legitimately be prohibited.

Brian: Alright. Well how about the right to ingest whatever substance, recreational drugs included, that you want? Or the right to hire a prostitute who is in the trade voluntarily? As far as I can tell, these don’t violate the rights of anyone else.

Conservative: Such activities undermine the moral fabric of society, and hence can legitimately be prohibited.

Brian: How do we determine whether an activity undermines the moral fabric of society or not?
Conservative: We see whether the activity offends most people’s sense of decency.

Brian: Christianity offends some people, and gun ownership offends quite a few people. Are you saying that if such people constituted ‘most people’ in a given geographical region, than your ‘fundamental right’ to engage in these activities could be taken away by the law in this region?
Conservative: Well no, of course not. Some freedoms constitute fundamental rights and some don’t.

Brian: The freedoms that you cherish are fundamental rights, while those that other people cherish are not?

Conservative: No, no, you’re obviously just too thick to understand the nuances of these subtle distinctions. Let’s move on. Surely you must agree that we should be tough on murderers, rapists, and thieves at least!

Brian: I agree fully. In fact, I would like us to be tougher on such people than you do!

Conservative: Really? You think we should use the death penalty more than I do, and you think that we should have longer minimum jail sentences than I do?

Brian: No, I suspect not. The toughness I would advocate comes in the form of wider apprehension of criminals, not harsher punishments once they are caught.

Conservative: Ah, so you want the police forces to be better funded? I could definitely get behind that.

Brian: I doubt that would help. The unapprehended criminals I have in mind commit their crimes in the open, and the police never bother them. 

Conservative: You’ve lost me; I have no idea what you’re talking about now.

Brian: What would you call someone who, in order to satisfy a personal vendetta, make some money, and stroke their ego, ended up killing thousands of innocent people? Would you call them a murderer?

Conservative: Of course, and a monstrous one at that.

Brian: What would you call someone who threw people that offended them, but who were doing no objective harm to others, into a locked room where there was a high probability of them being raped?

Conservative: A tyrant and an accessory to rape.

Brian: What would you call someone who took people’s hard-earned money against their will, threatening them with violence if they resisted?

Conservative: A thief and a mugger of course. What’s the point of this exercise?

Brian: These actions were all perpetrated by officials of the US Government. I described, in turn, the Iraq War of 2003, the US prison system as it relates to people charged with victimless ‘crimes’ such as drug possession, and the taxation system of the US Government (and of every other government). And yet, none of the people responsible for these actions were ever apprehended as criminals. I would like to stop such actions as much as possible, while you do not, hence why I say I am tougher on crime than you are.

Conservative: Whoa, hold on there! The US government had the right to do all of those things; hence the actions cannot be called criminal.

Brian: Who gave them such a right? Maybe the private murderers, rapists, and thieves on the street have the ‘right’ to engage in their activities too!

Conservative: There’s a world of difference! Democratic governments have the right to do anything that is in accord with the will of the majority of the people.

Brian: Ah, then lynch mobs are legitimate institutions too?

Conservative: I beg your pardon?

Brian: The actions of lynch mobs frequently accord with the will of the majority of the people in the small geographical area in which they operate. So by your logic, they should have the right to engage in those actions, just as democratic governments do.

Conservative: No, for every territorial region there is only one government with jurisdiction over a particular area of conduct. Lynch mobs are not a part of that government, and yet they assume some of what should be that government’s jurisdiction, hence they are illegitimate.

Brian: So as long as a lynch mob is able to become territorial monopolist and calls itself a democratic government, it can engage in any action that accords with the will of the majority of the people living under its rule?

Conservative: Your terminology is awfully provocative, but yes, essentially, unless the action violates people’s fundamental rights.

Brian: Ah, yes, the rights that we can’t consistently define. Forgive me for not feeling greatly reassured.

Conservative: (sigh) yeah, whatever. Why do you insist on calling the actions of the government that you don’t agree with criminal? Seems a bit childish to me.

Brian: I am simply using the terminology that you introduced at the beginning of this discussion. Why do you insist on calling the actions of private parties that you don’t agree with criminal? If my use of the term is childish, than so is yours.

Conservative: If you’ll recall, I initially defined criminal as something that is against the government’s law, not as actions that I don’t agree with.

Brian: And if you want to return to that definition then that’s fine, as long as you remain consistent. But I, for one, do not recognize the government’s prerogative to define actions as criminal. The government is not better or higher than me, so why should it have special prerogatives that I don’t? Either I should have the power to define what is criminal for me, or else the word is useless and should cease to be used. I have absolutely no problem with the latter option. In the first case, your exhortation for us to be ‘tough on crime’ amounts to an exhortation for me to be tough on things that I don’t agree with. In the second case, your exhortation is meaningless.

Conservative: (sigh) You libertarians muck everything up…



Patriotism

Patriot: You libertarians should be ashamed of yourselves! Our troops are dying for you overseas, and all you do is sit around and criticize what they’re doing! Such ingratitude!

Brian: They are indeed dying overseas, but since I didn’t send them there, nor do I want them to be there, how can you say that they are dying for me?

Patriot: They are dying while in the course of serving their country. This country is your country; hence they are dying for you.

Brian: What if I don’t want to be a member of this group, this ‘country’ as you put it?

Patriot: Love it or leave it, partner! If you don’t like being a part of this country, then go live somewhere else!

Brian: Why should I have to leave my home in order to stop being a member of this group? I don’t have to change my place of residence if I want to cease being a member of a debating club that I have joined.

Patriot: Completely different! Countries are made up of territory; if you live on that territory, then you are a resident, or ‘member’, of the country.

Brian: Ah, so ‘the country’ has certain ownership rights in all of the real property in its ‘territory’, such that I must be a member of ‘the country’ if I am to live on any of that property?

Patriot: If you want to put it like that, then sure, I guess that’s right.

Brian: How did ‘the country’ originally claim these territorial ownership rights?

Patriot: You’re overcomplicating things. Every piece of territory is subject to a national government. Pieces of territory that share the same national government are thereby part of the same country.

Brian: I will rephrase the question then: how does a piece of territory come to be subject to a particular national government?

Patriot: Sometimes it’s through conquest, sometimes it’s through the voluntary federation of formerly independent countries. But most of that happened long ago, and is solely of antiquarian interest today. What matters is that today, all of the world’s territory is divided into countries, and that’s a fact you’ll just have to live with!

Brian: The fact that the whole world is apportioned into the respective turfs of various coercive governments is indeed something that I will have to live with for the moment. But why should the rulers of these arbitrary subdivisions be entitled to my unwavering loyalty?

Patriot: You don’t owe loyalty to the rulers; you owe it to your fellow countrymen!

Brian: I don’t see why sharing the same territorial overlords should necessarily create a special bond between these people and I. I bet I have more in common with lots of people from other countries than I do with most people in my own country.

Patriot: It doesn’t matter what ‘you’ think or what ‘you’ have in common with people. It’s about community, identity, a sense of belonging.

Brian: I prefer to choose my communities and to forge my own identity, not have them be determined based on the feuding and machinations of governments of the past. I feel a stronger ‘sense of belonging’ in a community that I choose to join myself, over one imposed on me based on arbitrary factors.  

Patriot: Fine, but like it or not, national communities are necessary in order to enable collective self-defense against invaders and tyrants who would seek to rob, murder, or enslave us.

Brian: National communities come in all shapes and sizes, don’t they?

Patriot: Sure, what’s your point?

Brian: Surely not all national communities are the optimum size for collective self-defense purposes then?

Patriot: No, probably not. How could they all be, since they vary so much in size?

Brian: Exactly. Now, do you think that smaller territories within a country should be allowed, under any circumstances, to secede from that country or to join another country?

Patriot: Separatism?! Certainly not! No one should be allowed to treasonously undermine the territorial integrity of our nation!

Brian: How about that of other nations?

Patriot: No, the result would be international chaos.

Brian: Ok. Do you think that whole countries should be allowed to join together to form a larger country?

Patriot: Sure, that’s how a lot of today’s great nations were formed.

Brian: Alright. Do you think that it is possible for a country to be too big?

Patriot: Of course. As an extreme example, a one world government would have the potential to perpetrate great tyranny.

Brian: But according to your earlier answers, countries should only be allowed to grow bigger, never to become smaller. Don’t you think that kind of one-way inflexibility might have a tendency to create larger than optimum countries?

Patriot: You’re right, that might be a possibility… But it can’t be helped! If we allowed separatism then eventually we would have city blocks trying to ‘separate’ to establish themselves as their own ‘sovereign nations’. It would be madness!

Brian: Even individuals might try to do so…

Patriot: Exactly! Ludicrous! No, we must stick with the system that we have and remain loyal to our countries. Otherwise, the world would go to hell in a hurry!

Brian: What if someone didn’t believe that the system of rigid nation states is necessary to prevent the world from going to hell, and believed that the world would do just fine, if not better, without that system? Would you forgive that person for not loyally supporting every cause of ‘his country’?

Patriot: I guess so. Such a lunatic would have much more serious problems than my condemnation, so I guess I would let them off the hook.

Brian: Thank you for your understanding of my position.

Patriot: (sigh) Crazy libertarians…
     




Sunday 26 October 2014

Friends Of The Poor

Leftist: You Libertarians are so heartless! You don’t care at all about the poor and the downtrodden. Compassionate people could never accept your ideas!

Brian: You are mistaken, my friend. Libertarians propose measures that will increase the purchasing power of the general consumer, reduce unemployment, make the labor and education markets more open and dynamic, increase opportunities for start-up entrepreneurship, and increase real wages for the world’s workers. How can these things be anything but beneficial for the poor and downtrodden of the current world? And given this, how can you possibly say that libertarians don’t care about the poor?  

Leftist: Only according to your crack-pot economic theories will libertarian measures result in such things!

Brian: Ok, perhaps we should have a debate about the validity of free-market economic theories then?

Leftist: No, no, that would be unbearably tedious! Forget about economics for the moment and let’s get right to the heart of the issue: libertarians want to do away with the government-provided social safety net that prevents the poor from becoming destitute. You cannot deny that!

Brian: No I cannot, most libertarians wouldn’t support a government social safety net of any kind, and none would support the current ‘welfare state’ measures in place.

Leftist: Aha, I’ve got you! So libertarians don’t care about the poor! 

Brian: Not so fast. Imagine that there are two men, Greg and Fred. Greg comes along and violently expropriates the bakery that was owned and operated by Fred. In return, Greg promises to give Fred enough bread every day to prevent him from starving. Seeing this, another man, John, demands that Greg return the bakery to Fred. Greg refuses, saying that Fred is better off now than he was before. Who do you think cares more about Fred, Greg or John?

Leftist: What are you asking me irrelevant questions for? Just admit that libertarians don’t care about the poor already!

Brian: I might later, but kindly indulge me for the moment.

Leftist: Fine. Obviously John cares more about Fred, Greg is just a scoundrel. What’s your point?

Brian: Greg is the government, taking away opportunities from the poor (Fred), and handing out scraps to them instead. John is the libertarian, demanding that the poor’s opportunities be returned, even if they are no longer to be handed out the scraps.

Leftist: The analogy is only valid if we assume that the poor have the capacity to exploit these so-called ‘opportunities’. But a lot of poor people simply do not have the capacity to exploit any opportunities to make a living on the market, no matter how many of such opportunities there are or how attractive they seem. 

Brian: You are right, there are indeed such people among the poor; we can call them the ‘dependent poor’. But I would venture to say that the majority of people currently designated as ‘poor’ are either currently working at low wage jobs (‘the working poor’) or have the capacity to work but are unable to due to the artificially rigid labor market (‘the potential working poor’). Would you agree that a number of libertarian proposals would be good for these two groups at least?

Leftist: If we accept the validity of your economic theories, then yes. But the ‘dependent poor’ will simply be out of luck in your libertarian paradise, and hence libertarians do not care about them.

Brian: You forget about the private charitable efforts that would almost certainly be made to help out the dependent poor.

Leftist: Private charity is fickle, undependable, and inadequate all-around. No responsible thinker with a social conscious would rely on such an instrument to solve any major social problem.

Brian: Let me ask you a question: do you think that anyone would have leftist political views if everyone in the world only cared about their own narrow interests and were devoid of all benevolence?

Leftist: What a silly question, of course not! Leftists are generally people who care deeply about the well-being of their fellow humans. A world full of selfish egotists would be a world full of right-wingers!

Brian: Alright, and is there anyone that is forcing these people to hold leftist political views, or are they just naturally benevolent?

Leftist: Forcing us? Of course not, we are just naturally benevolent!

Brian: Great, so you agree that a significant portion of the population is benevolently concerned about the well-being of poor people?

Leftist: Sure, I agree with that. Leftists do occasionally win elections after all! But what on earth does all this have to do with private charity?

Brian: To the extent that we can rely on the natural, voluntary benevolence of a significant portion of the population, we can rely on private, voluntary charity to the same extent. This benevolence can either take the form of support for leftist ‘welfare state’ policies, or it can take the form of private, voluntary charity, depending on what kind of society we are living in. In a libertarian society, natural benevolence would take on the latter form exclusively, benevolence that would be bolstered and encouraged by the greater general prosperity that would exist in such a society.

Leftist: Interesting, but I still feel uneasy about it. There’s no firm guarantee that the poor will get the help they need to survive in the libertarian system, a guarantee that only the government can provide.

Brian: But there is in fact no firm guarantee that the government will adopt such policies. There is no guarantee that the government will not neglect the poor. There is no guarantee that the government will not conscript the poor into its armed forces and send them to die in droves in some horrid hell hole or other. Only if you or I were the supreme dictator could we offer such guarantees. In reality, it is the people who participate in a political system, as voters or officials, who will determine whether the government tries to help the poor or not, just as it is the people who participate in a system of private charity, as donors or charity operators, who will determine whether charitable resources will go towards trying to help the poor or not. There is no firm guarantee in either case.

Leftist: Well, I think I understand the libertarian perspective a little better now, and I don’t find it quite as heartless as I did before this discussion.

Brian: Of that, I am very glad. It is through such small steps that the world will be changed.



Saturday 25 October 2014

Against Socialized Medicine, For Free-Market Medicine

Socialized Medicine, or ‘Universal Healthcare’ as its proponents have dubbed it, is Canada’s pre-eminent political sacred cow. It is widely considered to be an inherent part of the ‘Canadian identity’, alongside hockey and maple-glazed doughnuts. And yet I find it to be deplorable, and, not one to be stopped by considerations of political correctness, I am not afraid to say so and to explain why.

Before beginning the critique of socialized medicine, I should first address the tediously inevitable objection that will immediately arise: ‘You don’t support Universal Healthcare? So that means you’re willing to let poor people die in the streets due to lack of medical attention?! You monster!’ Though this statement is misguided for many reasons, the biggest problem with it, for our current purposes, is that it has very little to do with whether we should support socialized medicine or not! We could have a fully free-market system of healthcare provision, and provide a government guarantee that the poor will always get the medical attention that they need. All the government would have to do is, as a part of its general social safety net for poor people, provide enough funds to poor people to enable them to purchase the medical care that they need on the free-market. There is absolutely no need to socialize the entire medical industry in order to accomplish this objective. To say otherwise would be like saying that food stamps and welfare checks couldn’t possibly be enough to prevent poor people from dying of starvation; only socializing the entire grocery industry could do that! But this, of course, is obviously absurd.

What do we see when we examine the Canadian (socialized) healthcare system? It is not a very pretty sight. We see: 1. Long wait times for customers. 2. Queue jumping by those who personally know people in the system. 3. Abysmal customer service. 4. A general aversion to innovation. 5. An inordinate drain on taxpayers’ resources. Not coincidentally, these happen to be the main hallmarks of any socialized industry, the kinds of industries that doomed the economy of Soviet Russia to stagnation and a low average standard of living for decades.  We will go over each of them in turn:

1. Long wait times:

According to a research study published in January 2014, the median wait time in Ontario to see a medical specialist ranged from 39 to 76 days, while the median wait time to see a surgical specialist (for consultation, not the actual surgery) ranged from 33 to 66 days[1]. If you need a surgery after consulting the specialist, you then have to wait another few months (wait times vary widely by surgery type and hospital location) to get the actual surgery done[2].

These figures are pretty awful. We’re not talking about waiting for the next version of the IPhone to be released: we’re talking about seeing medical specialists and getting surgery to address serious, usually very time-sensitive, medical issues. In healthcare, delay can be damaging, deadly, or at least debilitating for a lot longer than necessary.

This kind of waiting and rationing is the almost inevitable accompaniment whenever payment is separated from service. On a free-market, people who are able to pay all of the costs of performing a prompt medical procedure (with a bit extra to make it worth the service provider’s while), will usually have their demand satisfied. Private healthcare providers will usually maintain enough capacity to be able to perform the estimated demanded procedures promptly (or if they don’t, their competitors probably will). If they underestimated and end up with not enough capacity, and no competitor has any excess capacity either, they can raise the price of the procedure and ration the service that way, with the extra profits probably going to upgrading their capacity in that area in the future. While richer patients will temporarily get an advantage in these rare situations, so too will patients of the same income class as other candidates for the procedure if they deem that they need the procedure done more urgently, and hence are willing to pay more for the privilege.  

By contrast, in a socialized system, every patient is at the mercy of the government. How much funding the government is willing to provide for that hospital and area of medicine will determine the wait times for the various procedures at the various hospitals. Even if you are willing to pay more than the full costs of a procedure that you need urgently, you are not permitted to purchase a prompt procedure, as, according to advocates of socialized medicine, this would usher in a ‘two-tiered system’, which would be ‘unfair’. No one is allowed to demonstrate how urgently they want the procedure through willingness to pay; all patients are either artificially put on the same wait-time plane, or else their priority is determined by the government.

How much government funding goes into the healthcare system is determined as part of the general political process, light years removed from the wants and needs of actual medical patients. Voters have no idea whether their taxes are going into the healthcare system to improve service at vital points, or whether they are going to fund some useless government boondoggle, such as a ‘green energy project’. As a result, they have no rational method for determining how high their taxes ‘must be’ to fund a decent socialized healthcare system (if such a thing could even exist), and healthcare spending just becomes one piece among many in the chaotic political game. Disastrous irrationality will inevitably ensue.

2. Queue Jumping:

As there is with most socialized systems, there is a way for the well-connected to get prompter service in the Canadian healthcare system. If you know an influential person in the healthcare system (usually a doctor), then there are opportunities to jump the line and see specialists (and maybe even get surgery) long before members of the general public. Statistics on this covert phenomenon would be difficult to collect, but I know from first-hand experience that it exists, and others have probably had similar experiences.

So much for healthcare egalitarianism: the dreaded ‘tiered’ healthcare system lives on even in a socialized system! Some might respond to this phenomenon by calling for a government crackdown on these ‘corrupt’ practices. But I would say that there is nothing wrong with ‘queue jumping’, as long as it is done in the free-market manner. On a free-market for medical services, people would be able to ‘jump the queue’ (if such queues would even exist, which is unlikely) by paying the healthcare provider more for the privilege. This is better than the socialized form of queue jumping for two main reasons: 1. Because ability to pay more can be a decent proxy for the urgency of people to get the procedure done promptly, whereas having connections in the system demonstrates no such thing. 2. Because free-market queue jumpers must contribute more resources to the healthcare system for the privilege, whereas connected queue jumpers don’t necessarily contribute any more to the healthcare system than non-connected patients.

3. Abysmal Customer Service

The government pays the bills and there are giant waiting lists for everything. Is there any wonder that customer service in the Canadian healthcare system is so poor? Don’t like your curt doctor or their rude receptionist? Doesn’t matter! You’re not the one paying the bills, and if you don’t want the service, there are hordes of people always waiting to replace you. Most free-market businesses must woo you for your patronage and for every dollar that you spend. If they don’t, you can take your business to one of many competitors. Hence most free-market businesses must compete on customer service. In socialized healthcare systems, this is reversed. Here, it is service providers that are in short supply, whereas consumers are plentiful. There is not much need to compete at all, let alone on something like customer service.

4. Aversion to Innovation:

Socialized healthcare systems have a bizarre relationship with technological innovation. Medical innovations can improve outcomes or lead to a more pleasant experience for patients, but often they can also increase the cost of performing the procedure, especially in the early years of the innovation. The government is expected to provide ‘whatever medical care is necessary’ for every patient, no matter how expensive. Advances in medical technology increase the range of possibility for treatment, and hence increase what is expected of the government. The result is that the government has no incentive to encourage medical advances that will increase the cost of a procedure, no matter how much better the outcome for the patient, and may actually have an incentive to discourage or stymie such advances.

As for innovations in administration, record keeping, or customer service, there is almost no incentive to adopt those in a socialized system. This is because these innovations simply make the patient’s experience better, while requiring effort on the part of medical service providers to adapt to. But as explained above, there is no need to compete on customer service in socialized medicine, and hence these innovations are simply neglected for long periods of time.

In a free-market system, there would be a lot more opportunities for innovation. Innovative procedures that led to better outcomes or a more pleasant experience, but were more costly, would compete alongside older procedures for the patient’s business. Every patient would have the opportunity to decide, usually in consultation with a trusted medical professional, if the better outcomes or better experience justified the extra cost or not. Innovations in administration, record keeping, and customer service would be encouraged because healthcare service providers would be competing with one another, and wouldn’t be able to afford to stagnate.

5. Big Taxpayer Drain:

In 2013, the Ontario government spent $50.9 billion, or $3723 per capita, on its subpar healthcare system[3]. Considering that the probable extent of many Ontarians’ access to the system for that year was a single visit to the family doctor[4], this is a pretty large figure.  The taxes required to fund this expense contribute to killing incentives for production, stifling capital accumulation, and making the province less attractive to foreign investors.


The Alternative:

 So socialized medicine isn’t very good at all, but what are the alternatives to it? The alternative I would recommend is a fully free-market system of healthcare and health insurance. Ah, but isn’t that what they have in the United States, whose healthcare system is as bad if not worse than socialized systems, though for different reasons? No, the US healthcare system is not a fully free-market system at all. It is a monstrous hybrid system that combines the worst features of both socialized and free-market healthcare systems. Here are the steps that would have to be taken to turn the US system into a fully free-market system:

1. Remove the licensing monopoly of the American Medical Association (AMA):

To practice medicine in the US, one has to meet the membership requirements of the AMA. There is nothing wrong with professional certification associations, whose stamp of approval is a mark of quality sought by consumers; but there is something wrong with a monopolistic body that has the legal power to violently exclude all non-members from practicing medicine. This State-backed doctor cartel has the ability to artificially restrict the supply of people permitted to do the ‘work of doctors’ and thus to raise the fees their members can receive for providing their services. The result is that medical services are made less affordable for consumers; and the competition that would take place between doctors is artificially limited, resulting in less incentive to provide good customer service and good medical services.

2. Allow free-entry into the hospital business:

Not just anyone can set up a hospital in the US; hospitals must be licensed by the relevant regulatory body in order to operate legally. As with the licensing of doctors, there is nothing wrong with expert bodies determining whether to give a hospital their stamp of approval or not; but there is something wrong with a monopolistic body with the legal power to violently prevent people from setting up hospitals. On a free-market, there would probably be various tiers of hospitals, with different price points, catering to different groups of patients. Competition between hospitals for patients would force them to operate efficiently, effectively, and with good customer service. The result would be lower prices and higher quality for medical services overall; along with a lot more options available for patients with different needs and incomes. 

3. Allow free-entry into the health insurance business:

Health insurance is a highly regulated and cartelized industry in the US. Not just any insurance company can offer plans, and those that do must adhere to all kinds of obstructive regulations. The so-called ‘Obama Care’ initiative has only increased the regulatory burden on health insurers and health insurance consumers, and has generally made the industry even more rigid than it was before.

Health insurers are routinely forced to cover certain classes of medical procedures in all of their plans, even if the relevant consumers do not particularly want to pay for coverage of such procedures. For instance, treatment against alcoholism, treatment against drug addiction, chiropractic services, and psychology services, to name a few, must be covered by all health insurers in many states[5].

In addition, various regulatory provisions are usually put in place to prevent health insurers from ‘discriminating’ based on various factors, such as pre-existing conditions and genetic predisposition to diseases, when it comes to offering and pricing plans. But this kind of rational ‘discrimination’ is a vital part of any functioning insurance market. It is what enables insurers to group people of different risk levels into different insurance pools at different price points, so that low risk people don’t have to subsidize the insurance of high risk people any more than necessary. It is also what gives insurance consumers an incentive to try, if possible, to get into cheaper, lower risk pools by living healthier and less risky lifestyles. It is this phenomenon that would allow free-market health insurers to play a positive role in encouraging healthier lifestyles and preventative medicine, encouragements that are largely absent from current healthcare systems.

The result of a liberalized, competitive health insurance market would be lower prices, more variety/flexibility, the minimization of the subsidization of high risk people by low risk people, and the encouragement of healthier lifestyles and preventative medicine.

4. Stop giving employers tax incentives to offer health insurance to their employees and stop forcing certain employers to offer health insurance:

People’s health insurance needs and wants are very different from one another. Some, for instance, might want to buy health insurance covering only catastrophic eventualities, with more predictable medical expenses being paid out-of-pocket. Thus, it would seem to be best if plans were selected and paid for by the consumer themselves, in a personalized way. And yet, in the US, many people get their health insurance plans from their employers, where plans must to a certain extent be standardized and where the vital personal characteristics of insurance consumers are largely ignored.

There are a number of explanations for why this undesirable state of affairs persists. Historically, employer-funded health insurance plans first became popular during World War II, where wage controls prevented employers from competing for scarce employees by offering them higher salaries. So many employers offered health insurance plans as a proxy for higher salaries instead. After the wage controls were lifted, the practice was maintained and expanded due to a combination of labor union pressure and tax incentives.

Without taxes, employers wouldn’t care whether they paid their employees in the form of cash or in the form of a mixture of cash and health insurance, as long as the total cost of employing that person was the same. Most employees would probably prefer the cash to the mixture of cash and insurance, because if they wanted the same level of insurance, they could shop around for their own plan according to their own personalized needs, and if they didn’t need as much insurance, they could spend the cash on something more important to them instead. With taxes though, the calculation changes. Employees are taxed, at a progressive rate structure, based on their take-home salary. This taxable salary can be reduced by taking some of what the employee could have earned in cash and converting it to an employer-funded health plan instead. Thus, the tax system encourages the uneconomic practice of employer-provided health insurance.

As part of the ‘Obama Care’ initiative, the government is now seeking to directly force employers to provide health insurance plans, of a certain level of quality, to their employees. Higher unemployment and the further encouragement of uneconomic employer-funded health insurance will be the result of this.

The consequences of having cartelized, counterproductively regulated, artificially standardized, largely employer-provided, health insurance dominate the market are higher prices for medical services in general. Such plans lead to far more indiscriminate and non-price sensitive demand for medical services than out-of-pocket payments. The result is that the prices for medical services, in the context of a highly rigid and non-competitive market, are bid up higher than they otherwise would be. This makes out-of-pocket payments for most medical services unfeasible, and people are forced to either get an artificially expensive health insurance plan or to do without most medical services. This is the main reason why the US healthcare system is so lousy, and why a true free-market healthcare system would be much better.


Objections to a free-market healthcare system:

Now that I have outlined what a free-market healthcare system might look like and what its comparative advantages would be, I can address the main objection to such a system. This is the same ‘the poor will die in the streets’ objection addressed at the beginning of this article, although this time I will address it more substantively.

As I pointed out above, a free-market healthcare system and a government-provided social safety net to fund the healthcare of poor people are not incompatible concepts, just as a free-market grocery industry and food stamps are not incompatible. But would such a government medical safety net even be desirable if the healthcare system were a free-market one? I think that it wouldn’t be.

Just think of the amount of charity money that is routinely poured into our current healthcare systems. Such money is usually earmarked for and used to help fund disease research and to upgrade the facilities of various hospitals. In a free-market economic system, characterized by generally greater prosperity and much lower taxes, it seems highly likely that even more private charitable resources will be donated to healthcare institutions than are currently. And you would think that the very first thing that these resources would be used for would be to enable hospitals to provide pro bono healthcare to poor people who couldn’t afford it.

Thus, in order to sustain this objection, one would have to maintain that in a prosperous, lowly taxed society, seemingly filled with people who are deeply concerned about providing healthcare for the poor (given the level of support for socialized medicine), there will simply not be enough private charitable resources available to prevent destitute people from dying in the streets due to lack of medical attention. But this seems to me like a rather ludicrous position to hold, especially given that the cost of providing healthcare for the poor will be much lower in a free-market system than it is today. If you agree with me on this point, than actually a government medical social safety net isn’t even necessary, and a fully free-market healthcare system, supplemented by private charitable efforts, should do the job of providing healthcare for the poor, and for everyone else, much more effectively than any of the ill-conceived healthcare systems that plague the world today.


         

           

   
  






[1]Lisa  Jaakkimainen et al, “Waiting to see the specialist: patient and provider characteristics of wait times from primary to specialty care”, BMC Family Practice 2014, 15:16, January 25, 2014, http://www.biomedcentral.com/1471-2296/15/16
[2] http://www.ontariowaittimes.com/Surgerydi/en/PublicMain.aspx?Type=0
[3] https://secure.cihi.ca/free_products/4.0_TotalHealthExpenditureProvTerrEN.pdf
[4] Note: Dentists, physiotherapists, drugs, glasses, eye doctor checkups, and various other services are not included in the system for most people
[5] Hans Hermann Hoppe, “Uncertainty And Its Exigencies”, March 2006, http://mises.org/daily/2021