Let me start off by saying: there is absolutely no evidence
or logical reasoning to back up any form of religion or spirituality. That
being said, it would be unwise to reject these concepts outright.
I reconcile these two, seemingly contradictory, statements as
follows: though there is no reason to suppose that religion or spirituality are
true, there is reason to suppose that
they are useful.
Reality can be a drab and dreary place sometimes. That is why
movies, TV shows, novels, and video games are so popular: they offer an escape
from reality into a more exciting/romantic/magical world. Religion and
spirituality offer a similar kind of escape, except they go a step further.
Rather than just considering an imagined world, as in fiction, in religion and
spirituality we both consider an
imagined world, and believe that that
world is real.
“But surely,” the skeptic might say. “It is foolishness to
believe in something that we have no reason to suppose to be true.”
Actually though, it is only foolish if we place Truth as our
primary value, itself a foolish thing to do. The shrewder person will place themselves as the primary value, and use
Truth only as a tool in pursuit of their self-interest. If our self-interest is
served by believing something that is probably not true, then too bad for the
Truth: it is of no use to consider it in this instance.
This leads us to the question: is it in fact in our
self-interests to believe in religion or spirituality? I would say no for
religion, but most likely yes for certain kinds of spirituality.
By religion, I mean organized religion: with doctrines and
churches and authorities and all that jazz. The problem with this is that it
has been developed according to what best served the needs and desires of those
with power over the religious institution, rather than according to what best serves
the needs and desires of you yourself, as an individual. Sure, religions often
offer a nice sense of community: a community that is supposed to be based on
shared beliefs. However, if you desire this, you could just fake it: there’s no
reason why you actually have to
believe all of the religion’s doctrines in order to take advantage of a
religious community.
By spirituality, I mean any concern with matters of the
incorporeal, unobservable, scientifically-unreachable, spirit. Religion is a form of spirituality, but not its only form.
This is because, unlike religion, spirituality does not require doctrines or
churches or a community of shared belief. There could be as many forms of
spirituality as there are spiritual individuals. With such an individualized
spirituality, we can choose to believe in whatever we want, without concerning
ourselves with what priests or Bibles have to say about it.
As such, we can choose our spiritual beliefs based on what we
think would best serve our self-interest. For example, I have gotten into the
habit of making major life decisions based more on my instincts and on what
feels right in the moment, as opposed to basing them on a more rigorous
examination of expected future outcomes for each course of action. Is this a
good way of making decisions? One that will lead to a greater sum total of
happiness in my life? Or am I just irrationally sacrificing my future to my
present? I don’t really know: it’s impossible to say for sure.
It is in the face of such uncertainty, where injecting a bit
of the false certainty of spirituality can come in handy. Perhaps my instincts
and feelings are manifestations of the divine spirit in me, guiding me along my
proper life path. If my choices lead to something unpleasant in the future,
perhaps it is just a hurdle that I need to overcome in order to reach my
ultimate self-actualization. If the unpleasantness compounds and leads to an
early death, perhaps I will be richly rewarded in the afterlife for following
my true path.
Though there is no reason to believe that any of these things
are true, one cannot definitively say that they are not true. The point is: why bother fretting over the future (once
your choice has already been made), when you could just believe a comforting
myth like this and relax? Belief in the myth provides us with comfort and
assurance, and hence serves our interest better than strictly rooting ourselves
to the concepts of evidence and rationality, which in this case would only
create needless anxiety.
All that being said, it would behoove us to be sparing in our
embrace of such myths. There is a time for myth and a time for rationality: if
we wish to advance our self-interests the most effectively, we must use each of
these at the correct times. Because, after all, it would be just as fanatical
to totally reject rationality in favour of myths, as it would be to totally
reject myths in favour of rationality.
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