Tuesday 7 May 2013

How the Wealth of Others Also Serves Us


            In the mainstream media, much ado is often made of the fact that the world’s/a country’s wealth (the sum of the capitalized market values of all economic assets in the world/the country) is very unequally ‘distributed’ amongst the world’s/the country’s population. The first misleading statement featured in my previous post (http://thinkingabouthumansociety.blogspot.ca/2013/04/misleading-statement-hunter-round-1.html) is an example of this, and there are many others. Based on this fact of unequal wealth distribution, calls are often made for a redistribution of such wealth from richer to poorer members of society. What these redistributionists do not tend to realize is the fact that, in a market society characterized by a great degree of exchange and division of labour, most of the wealth owned by others is used to serve us, in our capacities as the world’s consumers.
            
           The failure to realize this is, I think, usually based on an incomplete understanding of the concept of private property. In a legal system where private property rights are respected, people, technically, indeed do have the right to do whatever they want with their private property, provided that they do not aggress against the person or property of others explicitly (through violence or trespass) or implicitly (through fraud). From this, the redistributionists usually proceed to claim or imply that owners of private property are just irresponsible autocrats when it comes to their property, and thus relieving particularly rich property owners of some of this power would have only beneficial consequences. When it comes to private ownership of wealth though, the deeper and more interesting questions to ask are: 1. what will happen to their wealth if its owners use it irresponsibly? 2. Given this, is it likely that owners of great wealth will use it irresponsibly?
            
           The answer to the first question is simple: in a free-market society, if people use their wealth irresponsibly, they will very soon lose this wealth. A contemporary illustration of this is provided by the economic fortunes of successful hip-hop artist M.C. Hammer. Especially with the release of his 1990 album which featured the very popular ‘U Can’t Touch This’, Hammer was making lots of money. However, rather than investing this money in ways that would serve the consumers and that would thus assure him a steady income in addition to the maintenance of his wealth, Hammer indulged in luxurious consumption. In 1996, Hammer had amassed a lot of debt and was forced to declare bankruptcy. In short, because Hammer used most of his money for his own personal consumption instead of investing it in businesses that would serve others, his wealth dissipated and he was forced to declare bankruptcy.
            
           The answer to the second question follows from the first: if, in a free-market society, wealthy people seek to remain wealthy, they must use their wealth responsibly by investing it skillfully in ways that will contribute to serving the consumers. In a free-market society, it will tend to be the relatively thrifty and business-savvy people that will be able to amass a great fortune in the first place. It is thus likely that, having worked so hard to amass it, these people won’t suddenly reverse their character traits and start squandering all their wealth through luxurious personal consumption, but will rather continue investing it in order to serve the consumers.
            
           The most common analogy used to describe the division of wealth in a society is the division of a pie into slices. Wealthy people have a much bigger slice of the economic pie than less wealthy people. Given what we have discussed above though, this analogy is misleading. A pie is a quintessential consumption good: it is a good that, once it satisfies the relevant human wants and needs that it was created for (the need for nourishment and the desire for something tasty), it is gone. The analogy implies that the sole difference between wealthy people and less wealthy people is that the wealthy people have access to more luxurious consumption goods, such as yachts, personal helicopters, mansions, lobster dinners, caviar, etc… while the less wealthy people do not. While very wealthy people do have access to these goods, and often make use of it, the vast majority by no means use all, or even a substantial fraction of, their wealth for their own personal consumption. This is because if they do, as M.C. Hammer did, they will very soon lose their status as wealthy individuals.
            
           What does it mean, in a free-market society, to have wealth invested profitably? In order for resources to be invested, they must first be saved. In order to be invested profitably, the resources must be used to produce inputs for other businesses and to sell these inputs to them, or used to produce consumer goods for the general consuming public and to sell these goods to them. In both cases, ultimately, the desires of consumers must be predicted and they must be met in a cost-effective and high quality manner, in order for the investment to be profitable in a free-market society. Factory owners do not typically use their wealth to buy factories for the purpose of quietly contemplating the machines, but in order to ultimately produce for the consumers and sell it to them at profitable prices, in the face of the competition of other factory owners seeking to do the same. The same applies to most forms of investment.
            
           What would be the economic consequences if the redistributionists had their way and a significant portion of the accumulated wealth of richer individuals was coercively transferred to poorer individuals? A lot of people with little to no business or investment experience would suddenly become responsible for the maintenance and profitable investment of the economic assets transferred to them. A lot of the responsibility for investing wealth would be transferred from the careful hands of individuals who have proven themselves to be thrifty, business-savvy, visionaries into the hands of individuals who have proven no such thing. In addition to a likely decline in average investment skill behind the funds invested, it is likely that many of the new owners of the redistributed wealth will seek to sell their assets and use the proceeds for consumption purposes. The result would be that the prices of producers/investment goods would fall relative to the prices of consumers good, which would then force businesses, if they sought to remain profitable, to adopt a shorter-term outlook and orient their productive activities more towards consumption in the present rather than towards investing so that production can be increased in the future. The result would be a slowing down of capital accumulation or even capital consumption, something which is in no one’s long-run interest as it means the economic system as a whole will be able to produce less. See tip #27 for a discussion of the importance of capital here: http://thinkingabouthumansociety.blogspot.ca/2013/03/how-to-think-about-human-society-tips.html
            
           Thus, next time that you are inclined to think that the current level of wealth inequality is appalling and that a redistribution of wealth would be a good idea, remember that most wealth does not consist of piles of foods sitting in the stashes of fat cats or of luxurious consumption goods. Rather, most consists of productive business assets, invested in order to best serve you, in your capacity as a member of the general consuming public to which all successful businessmen must ultimately cater, in a free-market society, if they wish to retain their status as wealthy individuals. The envy that you might feel because wealthy people are able to enjoy yachts, mansions, and caviar, is a small price to pay to incentivize these people (if they wish to maintain their luxurious lifestyles) to invest their wealth in a responsible, consumer-serving manner, which ultimately makes us all better off.     
                      

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