The Present ‘Social Contract’
One idea
that has been bandied about by political philosophers is the idea of the
‘social contract’, a contract that our ancestors allegedly entered into with
the ancestors of modern governments, supposedly binding on future generations,
giving their consent to be governed as we are today. Let us, for the moment,
take this far-fetched notion seriously, and draft a ‘social contract’ that would
be able to justify what modern governments currently do. I will leave it to the
reader to judge whether such a contract would be valid according to the normal
standards of contract law and even if it were, whether the reader would ever
sign such a thing.
The Social Contract
I, Subject A, the undersigned, do hereby agree to the
following:
1. Government A may take as much money or property from me as
they see fit, as payment for the services that they provide.
2. Government A may compel me to anything they want me to do,
or prohibit me from doing anything they do not want me to do.
3. This contract is irrevocable and I agree never to seek to
make any other such contract with any other government whatsoever.
4. This contract is binding on all of my future descendants
living in the specified geographical area claimed by Government A.
5. If I or my descendants should disobey or resist Government
A as it uses the powers given to it in clauses 1 and 2, Government A may punish
me or my descendants with fines, imprisonment, or, as a last resort, death.
I, Government A, the undersigned, do hereby agree to the
following:
1. I will endeavour to protect Subject A and the property
that I have not taken away from him from foreign aggression and aggression by
domestic lawbreakers. I offer no guarantees pertaining to my success in these
endeavours, but hey, I will do my best, as long as I'm not too busy gathering
tribute or cracking down on victimless ‘crimes’.
2. I may, from time to time, use the money I levy from you to
provide you with additional ‘services’. Some of these services I may force you
to use, I might not allow anyone else to provide these services, and I make no
promises about the quality of the services provided.
3. I agree to hold regular elections every 4 years, where
Subject A and all of my other subjects can vote, the majority deciding the
issue, on who is to fill certain posts in my governing structure. Once voted
into office, these personnel will be imbued with the powers given to Government
A in clauses 1 and 2 in Subject A’s contractual agreement above, and cannot be
recalled until the next election.
(Note: By the way, if you, Subject A, should choose not to sign
this contract, I, Government A, will imprison you until you do or I will kill
you.)
I don’t know
about you, but I, in my position as a subject, certainly would never voluntarily
sign this contract, and I doubt my ancestors would have either. If I was forced
to sign it through the threat of imprisonment or death, I would not consider
the contract legally or morally binding even for myself, much less for future
generations who had no say in the matter whatsoever.
In order to
persuade me to sign any ‘social contract’ of this nature, the powers given to
Government A in clause 1 and 2 of Subject A’s contractual agreement would have
to be severely limited, limits not subject to revision without a full
renegotiation of the contract. I would want clause 1 limited to taking, say,
only 10%, at most, of each subject’s annual income, and clause 2 limited to
only prohibiting things that physically damage other subjects’ persons or
private property without their consent.
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